Old Testament
2 Kings 25:1
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
In the ninth year of King Zedekiah's reign, a significant event unfolded.
- Author
- Author unknown; possibly Jeremiah
- Written
- Around 560 BC
- Genre
- Historical narrative
- Original Audience
- Exiled Israelites in Babylon
In the ninth year of his reign, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon came with his entire army against Jerusalem. They set up camp around the city and built forts all around it.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.
Verse Analysis
Plain-English insight for readers
In the ninth year of King Zedekiah's reign, a significant event unfolded. On the tenth day of the tenth month, King Nebuchadnezzar of Babylon, a powerful ruler, marched against Jerusalem with his entire army. This was a critical moment for the city, as the Babylonian forces surrounded it completely. They constructed forts around Jerusalem, effectively cutting off any chance of escape or support. The siege represented not just a military action but also a turning point in the history of the Israelites. The people of Jerusalem faced immense fear and uncertainty as they realized the gravity of their situation. This event marked the beginning of a devastating period for the city and its inhabitants, leading to significant consequences. The actions of Nebuchadnezzar were not just about conquest; they symbolized a larger struggle for power and control in the region, impacting countless lives. Understanding this moment helps us grasp the historical context of the struggles faced by the people of Jerusalem. Explore related authority.
Related Bible verses
How to apply 2 Kings 25:1 to your life
When faced with overwhelming challenges, remember that you are not alone. Just as Jerusalem faced a siege, we encounter our own battles in life. Seek support from those around you and find strength in community. Reflect on how you can navigate your challenges with resilience and hope. Every struggle can lead to growth and understanding if approached with the right mindset.
Curated for this public verse page. 2 Kings Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does 2 Kings 25:1 mean?
2 Kings 25:1 describes the siege of Jerusalem by King Nebuchadnezzar of Babylon. It marks a critical moment in history when the Babylonian army surrounded the city, leading to significant consequences for its inhabitants.
What is the significance of Nebuchadnezzar in 2 Kings 25:1?
Nebuchadnezzar is significant in 2 Kings 25:1 as he represents the power of Babylon and the impending doom for Jerusalem. His actions symbolize a turning point in the history of the Israelites, showcasing the struggle for control in the region.
What happened during the siege mentioned in 2 Kings 25:1?
During the siege mentioned in 2 Kings 25:1, Nebuchadnezzar's army surrounded Jerusalem and built forts around it. This military action cut off the city from any escape or support, leading to fear and uncertainty among its people.
What does the phrase 'built forts' mean in 2 Kings 25:1?
The phrase 'built forts' in 2 Kings 25:1 refers to the construction of defensive structures by Nebuchadnezzar's army around Jerusalem. This tactic was used to strengthen their position and prevent any attempts by the city to resist or escape.

The Book of 2 Kings
2 Kings 1: Elijah’s Final Prophecy
The book of 2 Kings opens with the reign of Ahaziah, Ahab’s son and successor, who continues his father’s wicked ways. After falling through a lattice in his upper chamber, Ahaziah is seriously injured. Instead of inquiring of the Lord of Israel, he sends messengers to inquire of Baal-zebub, the god of Ekron, whether he will recover. The prophet Elijah is sent by an angel to intercept the messengers. He confronts them with the question, “Is it not because there is not a God in Israel, that ye go to enquire of Baal-zebub the god of Ekron?” and delivers a message of judgment: Ahaziah will not recover but will surely die.
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