Old Testament
Daniel 9:26
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
This verse speaks about a significant moment in history when the Messiah will be 'cut off,' meaning He will face death, but not for His own sake.
- Author
- Daniel the prophet
- Written
- Around 530 BC
- Genre
- Prophecy and apocalyptic
- Original Audience
- Exiled Jews and future generations
After the 62 weeks, the Messiah will be cut off, but not for himself. Then the people of a coming prince will destroy the city and the sanctuary. The end will come like a flood, and desolations are determined until the end of the war.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Verse Analysis
Plain-English insight for readers
This verse speaks about a significant moment in history when the Messiah will be 'cut off,' meaning He will face death, but not for His own sake. This act is pivotal, as it leads to the destruction of the city and the temple by the people of a future ruler. The imagery of a flood suggests overwhelming chaos and destruction. The phrase 'desolations are determined' indicates that this turmoil will continue until the end of the conflict. It highlights a time of great upheaval and loss, but also points to the importance of the Messiah's sacrifice. This moment is crucial for understanding the broader narrative of hope and redemption that follows. The prophecy serves as a reminder of the challenges that come with significant change and the need for resilience in the face of adversity. Ultimately, it invites us to reflect on the cost of peace and the promise of restoration that follows such trials. The verse encapsulates a turning point in the story of faith and humanity's journey.
Related Bible verses
How to apply Daniel 9:26 to your life
This verse encourages us to recognize that significant change often comes with challenges. Just as the Messiah faced trials, we too may encounter difficulties in our lives. Embracing these moments can lead to growth and deeper understanding. Remember that even in chaos, there is a promise of hope and restoration ahead. Stay resilient in your journey, knowing that challenges can lead to transformation and renewal. It’s a reminder to keep faith alive.
Curated for this public verse page. Daniel Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Daniel 9:26 mean?
Daniel 9:26 refers to a prophecy about the Messiah being 'cut off,' indicating His death for the sake of others. It also foretells the destruction of the city and sanctuary by a future ruler's people, symbolizing a time of great upheaval and chaos.
What is the significance of the phrase 'cut off' in Daniel 9:26?
The phrase 'cut off' in Daniel 9:26 signifies the death of the Messiah, emphasizing that His sacrifice is not for Himself but for the redemption of others. This moment is pivotal in the narrative of hope and restoration.
What does the 'coming prince' refer to in Daniel 9:26?
The 'coming prince' in Daniel 9:26 refers to a future ruler whose people will destroy the city and the sanctuary. This figure is often interpreted as a leader associated with significant turmoil and conflict.
What does the imagery of a flood in Daniel 9:26 represent?
The imagery of a flood in Daniel 9:26 represents overwhelming chaos and destruction that will occur as a result of the events foretold. It highlights the intensity of the turmoil that will follow the Messiah's sacrifice.

The Book of Daniel
Daniel 1: Daniel and His Friends in Babylon
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon comes unto Jerusalem and besieges it. The Lord gives Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carries into the land of Shinar to the house of his god. The king speaks unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; children in whom is no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as have ability in them to stand in the king's palace, whom they might teach the learning and the tongue of the Chaldeans. The king appoints them a daily provision of the king's meat, and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king. Among these are of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gives them names: unto Daniel he gives the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
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