Old Testament
Judges 11:20
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
In Judges 11:20, we see Sihon, the king of the Amorites, refusing to allow the Israelites to pass through his land peacefully.
- Author
- Traditionally attributed to Samuel
- Written
- Around 1050-1000 BC
- Genre
- Historical narrative
- Original Audience
- The Israelites living under the judges
But Sihon didn't trust Israel to pass through his territory. Instead, he assembled his entire army, set up camp at Jahaz, and attacked Israel.
But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
Verse Analysis
Plain-English insight for readers
In Judges 11:20, we see Sihon, the king of the Amorites, refusing to allow the Israelites to pass through his land peacefully. Instead of negotiating or seeking a peaceful resolution, Sihon gathers his entire army and prepares for battle against Israel at a place called Jahaz. This decision reflects Sihon's distrust of Israel and his willingness to engage in conflict rather than coexist. The passage highlights the tension between nations and the consequences of fear and mistrust. Sihon's actions lead to a confrontation that could have been avoided, illustrating how fear can drive leaders to make aggressive choices. The Israelites, on the other hand, were simply seeking passage, which shows their desire for peace. This moment sets the stage for a significant battle, emphasizing the themes of conflict, distrust, and the consequences of war in the narrative of Israel's journey to the Promised Land.
Related Bible verses
How to apply Judges 11:20 to your life
This verse teaches us about the importance of trust and communication in relationships. When faced with conflict, we should seek peaceful solutions rather than resorting to aggression. Building trust can prevent misunderstandings and lead to better outcomes for all parties involved.
Curated for this public verse page. Judges Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Judges 11:20 mean?
Judges 11:20 describes Sihon, the king of the Amorites, refusing to let the Israelites pass through his territory. Instead of seeking peace, he chooses to gather his army and confront Israel, highlighting themes of conflict and distrust.
What is the significance of Jahaz in Judges 11:20?
Jahaz is the location where Sihon camped and prepared for battle against Israel. This setting becomes a pivotal point in the narrative, marking the beginning of a significant conflict between the two nations.
Why did Sihon refuse to let Israel pass in Judges 11:20?
Sihon refused to let Israel pass because he did not trust them, fearing they would pose a threat. His decision to engage in battle instead of negotiating reflects a common theme of fear leading to conflict.
What themes are present in Judges 11:20?
Judges 11:20 presents themes of conflict, distrust, and the consequences of fear. It illustrates how leaders' decisions can escalate tensions and lead to war instead of peaceful coexistence.

The Book of Judges
Judges 1–2: Incomplete Conquest and the Cycle of Sin
After the death of Joshua, the tribes of Israel inquire of the Lord who should first go up to fight the remaining Canaanites. Judah is chosen and, with the help of the tribe of Simeon, achieves several victories, but fails to drive out the inhabitants of the coastal plain because they have iron chariots. The book then details the failures of the other tribes—Benjamin, Manasseh, Ephraim, Zebulun, Asher, and Naphtali—to completely dispossess the Canaanites from their allotted territories. Instead of driving them out, the Israelites put them to forced labor, allowing pagan influences to remain in the land. An angel of the Lord appears at Bochim and rebukes the people for breaking their covenant with God by making treaties with the inhabitants of the land. The people weep and offer sacrifices, but the pattern of disobedience is set.
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