Old Testament
Judges 4:22
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
In this verse, Barak, the Israelite leader, is chasing after Sisera, the commander of the enemy army.
- Author
- Traditionally attributed to Samuel
- Written
- Around 1050-1000 BC
- Genre
- Historical narrative
- Original Audience
- The Israelites living under the judges
Just then, Barak arrived in pursuit of Sisera. Jael came out to meet him and said, "Come — I'll show you the man you're looking for." He went inside, and there was Sisera, lying dead with the tent peg through his temple.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
Verse Analysis
Plain-English insight for readers
In this verse, Barak, the Israelite leader, is chasing after Sisera, the commander of the enemy army. Jael, a woman who had offered Sisera refuge, meets Barak and directs him to her tent. When Barak enters, he finds Sisera dead, killed by Jael with a tent peg. This moment highlights Jael's bravery and cunning, as she plays a crucial role in the defeat of Israel's oppressor. The act of killing Sisera is significant, as it fulfills the prophecy that a woman would deliver Israel from him. This scene emphasizes themes of unexpected heroes and divine intervention, showing that God can use anyone, regardless of gender or status, to accomplish His purposes. Jael's actions also reflect the idea of taking decisive action in the face of danger, illustrating that sometimes, victory comes from unexpected places and people. Explore related courage.
Related Bible verses
How to apply Judges 4:22 to your life
This verse encourages us to recognize that anyone can be used by God to achieve great things, regardless of their background. It reminds us to be courageous and take action when we see injustice, trusting that God can work through us in powerful ways.
Curated for this public verse page. Judges Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Judges 4:22 mean?
Judges 4:22 describes the moment when Barak finds Sisera dead in Jael's tent after she killed him with a tent peg. This event signifies Jael's bravery and the fulfillment of God's prophecy that a woman would deliver Israel from their oppressor.
What is the significance of Jael in Judges 4:22?
Jael is significant in Judges 4:22 because she plays a crucial role in defeating Sisera, the enemy commander. Her actions demonstrate that God can use anyone, regardless of gender, to accomplish His purposes.
What does the tent peg symbolize in Judges 4:22?
The tent peg in Judges 4:22 symbolizes Jael's decisive action and cunning in defeating Sisera. It highlights the unexpected means through which God can bring about victory and deliverance.
What themes are present in Judges 4:22?
Judges 4:22 presents themes of bravery, divine intervention, and unexpected heroes. It emphasizes how God can use ordinary people, like Jael, to achieve extraordinary outcomes.

The Book of Judges
Judges 1–2: Incomplete Conquest and the Cycle of Sin
After the death of Joshua, the tribes of Israel inquire of the Lord who should first go up to fight the remaining Canaanites. Judah is chosen and, with the help of the tribe of Simeon, achieves several victories, but fails to drive out the inhabitants of the coastal plain because they have iron chariots. The book then details the failures of the other tribes—Benjamin, Manasseh, Ephraim, Zebulun, Asher, and Naphtali—to completely dispossess the Canaanites from their allotted territories. Instead of driving them out, the Israelites put them to forced labor, allowing pagan influences to remain in the land. An angel of the Lord appears at Bochim and rebukes the people for breaking their covenant with God by making treaties with the inhabitants of the land. The people weep and offer sacrifices, but the pattern of disobedience is set.
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