Old Testament
Daniel 1:7
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
In this passage, the chief official in charge of the young men from Judah gives them new names as part of their re-education in Babylon.
- Author
- Daniel the prophet
- Written
- Around 530 BC
- Genre
- Prophecy and apocalyptic
- Original Audience
- Exiled Jews and future generations
The prince of the eunuchs gave them new names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, and Azariah was named Abednego.
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Verse Analysis
Plain-English insight for readers
In this passage, the chief official in charge of the young men from Judah gives them new names as part of their re-education in Babylon. Daniel, whose name means 'God is my judge,' is renamed Belteshazzar, which honors a Babylonian god. Similarly, Hananiah, Mishael, and Azariah receive names that reflect Babylonian deities. This renaming symbolizes a shift in identity, as the young men are being assimilated into a foreign culture. Their original names, which acknowledge their faith and heritage, are replaced with names that represent the beliefs of their captors. This act of renaming is significant because it illustrates the pressure to conform to a new environment. Despite this, the young men remain committed to their beliefs, showing that true identity is not just about names but about the values and faith one holds. Their story encourages us to stay true to ourselves, even when faced with challenges that seek to change who we are at our core. It’s a reminder that our identity is shaped by our choices and convictions.
Related Bible verses
How to apply Daniel 1:7 to your life
When faced with pressures to conform, remember that your true identity is rooted in your values and beliefs. Embrace who you are, regardless of external influences. Stand firm in your convictions, and let them guide your actions and decisions in life. Your name and identity matter deeply, so cherish them always.
Curated for this public verse page. Daniel Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Daniel 1:7 mean?
Daniel 1:7 describes how the chief official in Babylon renamed Daniel and his friends to reflect Babylonian culture. This renaming symbolizes their forced assimilation into a foreign society, replacing their Hebrew names, which honored their faith, with names that honored Babylonian gods.
What is the significance of the names given in Daniel 1:7?
The names given in Daniel 1:7 are significant because they represent a shift in identity for Daniel and his friends. Each new name honors a Babylonian deity, illustrating the pressure to conform to the beliefs of their captors and the cultural challenges they faced.
What does the renaming in Daniel 1:7 teach us about identity?
The renaming in Daniel 1:7 teaches us that identity can be challenged by external pressures. It highlights the importance of staying true to one's values and beliefs, even when faced with attempts to change who we are.
How does Daniel 1:7 relate to cultural pressure?
Daniel 1:7 illustrates cultural pressure by showing how the young men were compelled to adopt new names that represented Babylonian gods. This act symbolizes the broader struggle between maintaining one's heritage and adapting to a dominant culture.

The Book of Daniel
Daniel 1: Daniel and His Friends in Babylon
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon comes unto Jerusalem and besieges it. The Lord gives Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carries into the land of Shinar to the house of his god. The king speaks unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; children in whom is no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as have ability in them to stand in the king's palace, whom they might teach the learning and the tongue of the Chaldeans. The king appoints them a daily provision of the king's meat, and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king. Among these are of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gives them names: unto Daniel he gives the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
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