Old Testament
Daniel 8:25
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
This verse describes a powerful leader who uses cleverness and deceit to gain control.
- Author
- Daniel the prophet
- Written
- Around 530 BC
- Genre
- Prophecy and apocalyptic
- Original Audience
- Exiled Jews and future generations
Through his cunning, he will make deception thrive under his rule. He will become arrogant in his heart and will destroy many through peace. He will even rise up against the Prince of princes, but he will be destroyed, not by human hands.
And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
Verse Analysis
Plain-English insight for readers
This verse describes a powerful leader who uses cleverness and deceit to gain control. His arrogance leads him to believe he can achieve his goals through false peace, ultimately causing harm to many. He even dares to oppose the highest authority, referred to as the Prince of princes. However, despite his strength and cunning, his downfall is assured, and it will not come from human efforts. This serves as a reminder that no matter how powerful someone may seem, they are not beyond the reach of a greater force. The passage highlights the dangers of pride and manipulation, showing that true power lies beyond human capabilities. It encourages us to remain vigilant against those who may use charm and deceit to lead us astray. In the end, justice prevails, and those who act with malice will face consequences beyond what humans can inflict. This verse invites reflection on the nature of authority and the ultimate accountability that exists beyond our understanding and control. Explore related deception.
Related Bible verses
How to apply Daniel 8:25 to your life
In our lives, we should be cautious of those who use charm and manipulation to gain influence. It's essential to seek truth and remain grounded, avoiding the allure of false promises. Remember that true strength comes from integrity and humility, not from deceitful tactics. Trust in a higher power for justice and guidance in difficult situations. Stay aware of the motives behind people's actions to protect yourself from harm and deception.
Curated for this public verse page. Daniel Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Daniel 8:25 mean?
Daniel 8:25 describes a leader who uses cunning and deceit to gain power, believing he can achieve his goals through false peace. His arrogance leads him to oppose the highest authority, but ultimately, he will face a downfall that is not caused by human actions.
What is the meaning of 'Prince of princes' in Daniel 8:25?
The 'Prince of princes' in Daniel 8:25 refers to a supreme authority or divine figure, symbolizing ultimate power and sovereignty. This phrase highlights the leader's audacity in opposing a force greater than himself.
What does the phrase 'broken without hand' mean in Daniel 8:25?
The phrase 'broken without hand' indicates that the leader's downfall will not come from human intervention or effort. It suggests a divine judgment or intervention that leads to his destruction.
What themes are present in Daniel 8:25?
Key themes in Daniel 8:25 include deception, arrogance, false peace, ultimate downfall, and divine justice. These themes illustrate the dangers of manipulation and the certainty of accountability beyond human control.

The Book of Daniel
Daniel 1: Daniel and His Friends in Babylon
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon comes unto Jerusalem and besieges it. The Lord gives Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carries into the land of Shinar to the house of his god. The king speaks unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; children in whom is no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as have ability in them to stand in the king's palace, whom they might teach the learning and the tongue of the Chaldeans. The king appoints them a daily provision of the king's meat, and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king. Among these are of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gives them names: unto Daniel he gives the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
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