Old Testament
Deuteronomy 22:21
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
In this passage, a serious consequence is outlined for a woman who has acted immorally while living in her father's home.
- Author
- Traditionally attributed to Moses
- Written
- Around 1400 BC
- Genre
- Law (Pentateuch)
- Original Audience
- The Israelites about to enter the Promised Land
then the men of her city must bring her to the doorway of her father's house and stone her to death, because she has wrought folly in Israel by acting like a prostitute while living in her father's house. You must purge this evil from among you.
Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
Verse Analysis
Plain-English insight for readers
In this passage, a serious consequence is outlined for a woman who has acted immorally while living in her father's home. The community is instructed to bring her to her father's doorstep and execute her as a way to eliminate wrongdoing from their midst. This reflects the gravity of maintaining moral standards within the community. The act of stoning symbolizes a collective responsibility to uphold values and protect the community from perceived corruption. It emphasizes the importance of accountability and the consequences of actions that go against societal norms. While this may seem harsh, it highlights the seriousness of fidelity and respect within family and community structures. The underlying message is about the need for a society to confront and deal with behaviors that threaten its integrity. This passage challenges us to consider how we address wrongdoing in our own lives and communities, urging us to seek justice and restoration rather than simply punishment.
Key themes
Related topics
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How to apply Deuteronomy 22:21 to your life
This passage invites us to reflect on how we handle wrongdoing in our lives. Instead of ignoring issues, we should address them with care and seek to restore integrity. It encourages us to create environments where respect and accountability are prioritized, fostering healthier relationships and communities. We can learn to confront challenges with compassion and wisdom, promoting healing rather than harm.
Curated for this public verse page. Deuteronomy Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Deuteronomy 22:21 mean?
Deuteronomy 22:21 outlines a severe punishment for a woman who is accused of immorality while living in her father's house. It emphasizes the community's role in upholding moral standards and the consequences of actions that threaten societal integrity.
What is the significance of stoning in Deuteronomy 22:21?
Stoning in Deuteronomy 22:21 symbolizes the community's collective responsibility to address wrongdoing. It reflects the seriousness of maintaining moral values and the drastic measures taken to eliminate perceived corruption.
What does 'wrought folly' mean in Deuteronomy 22:21?
'Wrought folly' in Deuteronomy 22:21 refers to actions considered foolish or immoral, particularly in the context of sexual conduct. It indicates behavior that goes against the expected moral standards of the community.
How can we apply Deuteronomy 22:21 today?
We can apply the principles of Deuteronomy 22:21 by addressing wrongdoing in our lives and communities with care. It encourages us to prioritize respect and accountability, fostering environments that promote integrity and healing.
The Book of Deuteronomy
Deuteronomy 1: Moses Reviews the Wilderness Journey
Moses speaks to all Israel in the plains of Moab and recalls earlier events. He says the LORD tells Israel to leave Horeb and go toward the land promised to their fathers: Abraham, Isaac, and Jacob. Moses explains how the people become too numerous for him to manage alone, so leaders are appointed over thousands, hundreds, fifties, and tens, and judges are instructed to judge fairly without respect of persons.
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