Old Testament
Leviticus 27:4
The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English
At a Glance
In Leviticus 27:4, the value of a female in a specific age group is set at 30 shekels.
- Author
- Traditionally attributed to Moses
- Written
- Around 1400 BC
- Genre
- Law (Pentateuch)
- Original Audience
- The Israelites in the wilderness
A female in that same age range shall be valued at 30 shekels.
And if it be a female, then thy estimation shall be thirty shekels.
Verse Analysis
Plain-English insight for readers
In Leviticus 27:4, the value of a female in a specific age group is set at 30 shekels. This verse is part of a larger section that discusses how individuals could dedicate themselves or their possessions to God, and it establishes a monetary value for people based on their age and gender. The valuation system reflects the cultural context of ancient Israel, where different values were assigned to men and women, and to different age groups. The 30 shekels for a female indicates a lower valuation compared to males, which can be understood in the context of the societal norms of that time. This practice was not just about monetary value but also about understanding one's worth in relation to God and the community. It highlights the importance of dedication and the seriousness of making vows to God, as well as the need for fairness in how individuals are valued within the community. Explore related wisdom.
Related Bible verses
How to apply Leviticus 27:4 to your life
This verse encourages us to reflect on how we value others in our lives. It challenges us to ensure that our assessments of worth are not based on gender or societal norms but on the inherent value of each person as created by God. We should strive to treat everyone with dignity and respect.
Curated for this public verse page. Leviticus Summary
Frequently Asked Questions
Quick, clear answers about this verse
What does Leviticus 27:4 say about the value of women?
Leviticus 27:4 states that a female in a specific age range is valued at 30 shekels. This valuation reflects the cultural norms of ancient Israel, where different values were assigned based on gender and age. It highlights the societal context of the time, indicating that women were generally valued less than men.
Why is there a difference in valuation between males and females in Leviticus 27:4?
The difference in valuation between males and females in Leviticus 27:4 is rooted in the cultural and societal norms of ancient Israel. At that time, men were often seen as the primary providers and protectors, which influenced their higher valuation. This reflects the gender roles prevalent in that society, and while it may seem unjust today, it was a reflection of the historical context.
How can we apply Leviticus 27:4 to modern values?
Leviticus 27:4 prompts us to examine how we value individuals today. It challenges us to reject outdated gender norms and to recognize the inherent worth of every person, regardless of gender. In modern contexts, we should strive to treat everyone with equal dignity and respect, ensuring that our assessments of worth are based on character and contributions rather than societal biases.
What is the significance of monetary valuation in Leviticus 27:4?
The monetary valuation in Leviticus 27:4 serves to underscore the seriousness of dedicating oneself or possessions to God. It establishes a tangible way to express commitment and the importance of vows made to God. This valuation system also reflects the community's standards and the need for fairness in how individuals are regarded, emphasizing the relationship between personal worth and community responsibility.

The Book of Leviticus
Leviticus 1: The Burnt Offering
The LORD calls to Moses from the tabernacle and gives instructions for the burnt offering. A man who brings a burnt offering from the herd presents a male without blemish at the door of the tabernacle. He lays his hand on the head of the offering, kills it, and Aaron's sons the priests sprinkle the blood around the altar. The animal is flayed and cut into pieces, and the whole is burned on the altar as a sweet savor to the LORD.
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