Old Testament

Amos 8:5

The Clear Bible Translation matches the King James Version, written at a 10th-grade reading level in plain English

At a Glance

In this verse, people are impatiently waiting for religious festivals to end so they can return to their business of selling grain.

Author
Amos the prophet
Written
Around 760 BC
Genre
Prophecy
Original Audience
The northern kingdom of Israel
CBTClear Bible Translation

You say, 'When will the new moon festival be over so we can sell grain? When will the Sabbath end so we can market wheat?' All the while you shrink the ephah, inflate the shekel, and rig your scales to cheat people.

KJVKing James Version

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Verse Analysis

Plain-English insight for readers

In this verse, people are impatiently waiting for religious festivals to end so they can return to their business of selling grain. They are more focused on making money than on honoring their commitments to rest and worship. Their actions reveal a deep dishonesty; they cheat others by manipulating weights and measures. This reflects a lack of integrity and respect for others. Instead of valuing their community and the principles of fairness, they prioritize profit over people. This attitude shows a disconnect between their spiritual practices and their daily lives. The desire to exploit others for personal gain is a serious moral failing that Amos condemns. It serves as a warning against prioritizing wealth over ethical behavior and community well-being. The message is clear: true faith should influence how we treat others, not just how we observe rituals. Our actions should reflect our values, not undermine them, especially in our business dealings and interactions with others. Explore related materialism.

How to apply Amos 8:5 to your life

Reflect on your own priorities. Are you more focused on making money than on treating others fairly? Consider how your actions align with your values. Strive to be honest in all your dealings, valuing people over profit. Remember, integrity matters in every aspect of life, including business interactions. Be a person of your word and uphold fairness in all situations. This builds trust and strengthens community bonds. It’s a way to live out your values.

Curated for this public verse page. Amos Summary

Frequently Asked Questions

Quick, clear answers about this verse

What does Amos 8:5 mean?

Amos 8:5 highlights the impatience of people who are eager for religious festivals to end so they can resume their business of selling grain. It criticizes their focus on profit over worship and their dishonest practices in business.

What is the meaning of the ephah in Amos 8:5?

The ephah in Amos 8:5 refers to a unit of measurement for grain. The verse indicates that people were manipulating this measurement to cheat others, making it smaller to increase their profits.

What does Amos 8:5 say about integrity?

Amos 8:5 condemns the lack of integrity among those who prioritize profit over fairness. It illustrates how dishonest practices, like rigging scales, undermine trust and community values.

How does Amos 8:5 relate to community values?

Amos 8:5 emphasizes the importance of community values by showing how selfish actions, like cheating in business, harm relationships and trust within the community.

The Book of Amos
Book Summary

The Book of Amos

Amos 1: Judgment on Damascus, Gaza, Tyre, Edom, and Ammon

Amos, a herdman of Tekoa, speaks during the days of Uzziah king of Judah and Jeroboam the son of Joash king of Israel, two years before the earthquake. He declares that the Lord roars from Zion and utters his voice from Jerusalem, and the habitations of the shepherds mourn. Judgment is announced on Damascus for repeated transgressions because they thresh Gilead with instruments of iron. Fire comes upon the house of Hazael, the bar of Damascus breaks, the people are cut off, and Syria goes into captivity unto Kir.

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